Try. He that feedeth the hungry refresheth his own soul, saith wisdom. What warrior wisheth to be spared! When he had gone on for two hours, past forests and swamps, he had heard too much of the hungry howling of the wolves, and he himself became a-hungry. No small art is it to sleep: it is necessary for that purpose to keep awake all day. Hearken, ye judges! I love him who seeketh to create beyond himself, and thus succumbeth.—. With thy love, go into thine isolation, my brother, and with thy creating; and late only will justice limp after thee. In wickedness the haughty man and the weakling meet. It is thine own countenance, in a coarse and imperfect mirror. Thou forcest many to think differently about thee; that, charge they heavily to thine account. 7. I should only believe in a God that would know how to dance. But I think of what I have done and thought during the day. Books. The old, wanteth the good man, and that the old should be conserved. Let the beam of a star shine in your love! Gloomy is the night, gloomy are the ways of Zarathustra. That is what it desireth most; that is all its fervour. Do I speak of filthy things? But ye, also, my brethren, tell me: What doth your body say about your soul? "Pity is necessary,"—so saith a third party. Not by wrath, but by laughter, do we slay. E io guardo in basso, perché sono elevato. I love him whose soul is deep even in the wounding, and may succumb through a small matter: thus goeth he willingly over the bridge. More uprightly and purely speaketh the healthy body, perfect and square-built; and it speaketh of the meaning of the earth.—. See more of Frasi di Friedrich Nietzsche on Facebook. See just how it enticeth them to it, the many-too-many! But I am distrustful of your doggish lust. Is not pity the cross on which he is nailed who loveth man? Intoxicating joy and self-forgetting, did the world once seem to me. Better than thy words express it, thine eyes tell me all thy danger. Worthy did this man seem, and ripe for the meaning of the earth: but when I saw his wife, the earth seemed to me a home for madcaps. Ofttimes sitteth filth on the throne.—and ofttimes also the throne on filth. The body is a big sagacity, a plurality with one sense, a war and a peace, a flock and a shepherd. Tell me: where find we justice, which is love with seeing eyes? What happened, my brethren? I change too quickly: my to-day refuteth my yesterday. That they may not quarrel with one another, the good females! What is the heaviest thing, ye heroes? Un libro per tutti e per nessuno (tedesco: Also sprach Zarathustra. Up then, ye women, and discover the child in man! Con esso io ho fatto all'umanità il più grande regalo che le sia mai stato fatto. Terrible is aloneness with the judge and avenger of one's own law. It is all poverty and pollution and wretched self-complacency! And even in woman's conscious love, there is still always surprise and lightning and night, along with the light. Man's soul, however, is deep, its current gusheth in subterranean caverns: woman surmiseth its force, but comprehendeth it not.—. He believeth always in that wherewith he maketh believe most strongly—in HIMSELF! Thy wild dogs want liberty; they bark for joy in their cellar when thy spirit endeavoureth to open all prison doors. It is laudable, what they think hard; what is indispensable and hard they call good; and what relieveth in the direst distress, the unique and hardest of all,—they extol as holy. And that is the foolishest thing in life!". Shrouded in thick melancholy, and eager for the little casualties that bring death: thus do they wait, and clench their teeth. Then be great enough not to be ashamed of them! Are ye not very ripe for the sermon of death? Hear it, ye creating ones! Sleep tappeth on mine eye, and it turneth heavy. Backward they always gaze toward dark ages: then, indeed, were delusion and faith something different. Where is the lightning to lick you with its tongue? And thus spake the wise man: Respect and modesty in presence of sleep! Companions, the creator seeketh, not corpses—and not herds or believers either. Whatsapp. Thus shouldst thou stammer, and praise thy virtue. Ye have too cruel eyes, and ye look wantonly towards the sufferers. Alas! Do I counsel you to slay your instincts? Seguici su. In thy presence they feel themselves small, and their baseness gleameth and gloweth against thee in invisible vengeance. "The yellow ones": so are called the preachers of death, or "the black ones." Ten times must thou laugh during the day, and be cheerful; otherwise thy stomach, the father of affliction, will disturb thee in the night. But what doth it matter to me about your good people! When Zarathustra had said this the dying one did not reply further; but he moved his hand as if he sought the hand of Zarathustra in gratitude. False are even its bowels. Free UK delivery on eligible orders. Many short follies—that is called love by you. Yea, I know thy danger. Skip to main content.ca Hello, Sign in. To succumb—so wisheth your Self; and therefore have ye become despisers of the body. All these heaviest things the load-bearing spirit taketh upon itself: and like the camel, which, when laden, hasteneth into the wilderness, so hasteneth the spirit into its wilderness. ye have not gone deep enough into this soul! Our faith in others betrayeth wherein we would fain have faith in ourselves. But the awakened one, the knowing one, saith: "Body am I entirely, and nothing more; and soul is only the name of something in the body.". To allure many from the herd—for that purpose have I come. And lo! There is more sagacity in thy body than in thy best wisdom. Flee, my friend, into thy solitude—and thither, where a rough strong breeze bloweth. Thus it thought to escape from the body and the earth. - La parte meno chiara è proprio quest'ultima nella quale si parla Lo! See them clamber, these nimble apes! But take care lest it be thy fate to suffer all their poisonous injustice! And thus spake the old man to Zarathustra: "No stranger to me is this wanderer: many years ago passed he by. But at last his heart changed,—and rising one morning with the rosy dawn, he went before the sun, and spake thus unto it: Thou great star! They meet an invalid, or an old man, or a corpse—and immediately they say: "Life is refuted!". Permalink. And I am also your best enemy. Thou lonesome one, thou goest the way of the loving one: thou lovest thyself, and on that account despisest thou thyself, as only the loving ones despise. Strange! The sick and perishing—it was they who despised the body and the earth, and invented the heavenly world, and the redeeming blood-drops; but even those sweet and sad poisons they borrowed from the body and the earth! "Take rather part of their load, and carry it along with them—that will be most agreeable unto them: if only it be agreeable unto thee! But that bird built its nest beside me: therefore, I love and cherish it—now sitteth it beside me on its golden eggs.". The hour in which even your happiness becometh loathsome unto you, and so also your reason and virtue. Ye say it is the good cause which halloweth even war? ", And thereupon Zarathustra knocked at the door of the house. The books written before The Dawn (1880) are not as mature as those written later. Would that ye could not endure it with any kind of near ones, or their neighbours; then would ye have to create your friend and his overflowing heart out of yourselves. ... Così parlò Zarathustra. Love to man would be fatal to me. And just look at these men: their eye saith it—they know nothing better on earth than to lie with a woman. I love him who laboureth and inventeth, that he may build the house for the Superman, and prepare for him earth, animal, and plant: for thus seeketh he his own down-going. Man is for woman a means: the purpose is always the child. A table of excellencies hangeth over every people. It ruleth, and is also the ego's ruler. 1K likes. Ye have made your way from the worm to man, and much within you is still worm. ", The man looked up distrustfully. And if ye cannot be saints of knowledge, then, I pray you, be at least its warriors. Canst thou give unto thyself thy bad and thy good, and set up thy will as a law over thee? Ein Buch für Alle und Keinen) e il titolo di un celebre libro del filosofo tedesco Friedrich Nietzsche, composto in quattro parti fra il 1883 e il 1885. But he lacketh the hundred sickles: so he plucketh the ears of corn and is vexed. I tell you: one must still have chaos in one, to give birth to a dancing star. When Zarathustra arrived at the nearest town which adjoineth the forest, he found many people assembled in the market-place; for it had been announced that a rope-dancer would give a performance. Therefore hearken they to the preachers of death, and themselves preach backworlds. "We have discovered happiness,"—say the last men, and blink thereby.—. Well then, good luck to the repast! There is ice in their laughter.". open now your ears unto me, for now will I say unto you my word concerning the death of peoples. Herdsmen, I say, but they call themselves the good and just. Man is a thing too imperfect for me. Or goest thou thyself on a thief's errand, thou friend of the evil?"—. Whom hateth woman most?—Thus spake the iron to the loadstone: "I hate thee most, because thou attractest, but art too weak to draw unto thee. And there came an adder and bit him in the neck, so that Zarathustra screamed with pain. The people and the herd must be angry with me: a robber shall Zarathustra be called by the herdsmen. Thus spake Zarathustra. But the folly came unto us, and not we unto it. But tell me, my brethren, what the child can do, which even the lion could not do? Nietzsche, Friedrich. "—so asketh the last man and blinketh. What doth it come to! And he who can bear it, shall take the injustice upon himself! ‎Cosi parlo Zarathustra. But to animals belongeth innocence. ", The old man withdrew, but came back immediately and offered Zarathustra bread and wine. When, however, ye have an enemy, then return him not good for evil: for that would abash him. "There they stand," said he to his heart; "there they laugh: they understand me not; I am not the mouth for these ears. Books Advanced Search Today's Deals New Releases Amazon Charts Best Sellers & More The Globe & Mail Best Sellers Advanced Search Today's Deals New Releases Amazon Charts Best Sellers & More The Globe & Mail Best There are preachers of death: and the earth is full of those to whom desistance from life must be preached. I learned to walk; since then have I let myself run. What knoweth he of love who hath not been obliged to despise just what he loved! Alas! The famous book, The Will to Power (1901) is a collection of tentative Verily, my brother, said Zarathustra, it is a treasure that hath been given me: it is a little truth which I carry. "If thou speakest the truth," said he, "I lose nothing when I lose my life. Spirit, hath the actor, but little conscience of the spirit. But the wind, which we see not, troubleth and bendeth it as it listeth. Not to the people is Zarathustra to speak, but to companions! I love him whose soul is so overfull that he forgetteth himself, and all things are in him: thus all things become his down-going. Zarathustra's eye had perceived that a certain youth avoided him. Aye, for the game of creating, my brethren, there is needed a holy Yea unto life: ITS OWN will, willeth now the spirit; HIS OWN world winneth the world's outcast. They devour one another, and cannot even digest themselves. No one speaketh unto me; the frost of solitude maketh me tremble. Ah! 1. Then see to it that YE cease! Just see these superfluous ones! Nobler is it to own oneself in the wrong than to establish one's right, especially if one be in the right. Just see these superfluous ones! Culture, they call it; it distinguisheth them from the goatherds. So desireth good sleep. I love him who loveth his virtue: for virtue is the will to down-going, and an arrow of longing. "Ego," sayest thou, and art proud of that word. It was thy good fortune to be laughed at: and verily thou spakest like a buffoon. When Zarathustra had said this to his heart, he put the corpse upon his shoulders and set out on his way. Così parlò Zarathustra, un libro per tutti e per nessuno (Also sprach Zarathustra, ein Buch für Alle und Keine) Una delle maggiori opere di F. Nietzsche, composta tra il 1883 e il [...] e l’«eterno ritorno dell’uguale», negazione del significato storico-lineare degli eventi. Holy call I such a will, and such a marriage.—. So much less doth life bind me!". Towards the throne they all strive: it is their madness—as if happiness sat on the throne! A laughing-stock, a thing of shame. Illustrious is it to have many virtues, but a hard lot; and many a one hath gone into the wilderness and killed himself, because he was weary of being the battle and battlefield of virtues. Let mine animals lead me! "How is it possible that thou hast discovered my soul? Nietzsche parla di una trasformazione avvenuta in Zarathustra in quei dieci anni. But it is a sickly thing to them, and gladly would they get out of their skin. One day had Zarathustra fallen asleep under a fig-tree, owing to the heat, with his arms over his face. But my happiness should justify existence itself! Your highest thought, however, ye shall have it commanded unto you by me—and it is this: man is something that is to be surpassed. I say unto you: it is the good war which halloweth every cause. Believe me, my brethren! Blessed are they, especially if one always give in to them. Cart All. Even virtues may succumb by jealousy. They think much about thee with their circumscribed souls—thou art always suspected by them! Alas! See more of Frasi di Friedrich Nietzsche on Facebook. But thy bad impulses also thirst for freedom. Values did man only assign to things in order to maintain himself—he created only the significance of things, a human significance! Will Zarathustra steal the bite from the devil? Look at that poor body! Would that ye were perfect—at least as animals! A higher body shalt thou create, a first movement, a spontaneously rolling wheel—a creating one shalt thou create. But I need living companions, who will follow me because they want to follow themselves—and to the place where I will. asketh the load-bearing spirit, that I may take it upon me and rejoice in my strength. I am not to be a herdsman, I am not to be a grave-digger. The Superman is the meaning of the earth. Withdraw from the steam of these human sacrifices! Eat, and fare ye well!"—. "Body am I, and soul"—so saith the child. Valuation itself is the treasure and jewel of the valued things. What do they call it, that which maketh them proud? Is your soul not poverty and pollution and wretched self-complacency? It was thy good fortune to associate with the dead dog; by so humiliating thyself thou hast saved thy life to-day. Yea, a dying for many hath here been devised, which glorifieth itself as life: verily, a hearty service unto all preachers of death! Or isolation? And when they had walked a while together, Zarathustra began to speak thus: It rendeth my heart. And past thyself and thy seven devils leadeth thy way! Log In. By our best enemies we do not want to be spared, nor by those either whom we love from the very heart. But thou fearest, and runnest unto thy neighbour. And to me also, who appreciate life, the butterflies, and soap-bubbles, and whatever is like them amongst us, seem most to enjoy happiness. Così parlò Zarathustra - Friedrich Nietzsche così parlò zarathustra also sprach zarathustra friedrich nietzsche filosofia philosophy frasi frasi belle frasi tumblr libro libri solitudine dolore sofferenza mi manchi mi manca mi manco susanna casciani massimo bisotti charles bukowski Skip to main content.sg. But he wisheth thee to the devil on that account! I 10 aforismi di "Così parlò Zarathustra" con spiegazione sono utili per tutti coloro che vogliono scoprire il pensiero di Nietzsche Fellow-creators, Zarathustra seeketh; fellow-reapers and fellow-rejoicers, Zarathustra seeketh: what hath he to do with herds and herdsmen and corpses! Many lands saw Zarathustra, and many peoples: thus he discovered the good and bad of many peoples. Ah, ye brethren, that God whom I created was human work and human madness, like all the Gods! ", "Yea, into the evil!" Show me that thou art not a lusting and ambitious one! But do I bid you become phantoms or plants? Now there danceth a God in me.—. I surpassed myself, the suffering one; I carried mine own ashes to the mountain; a brighter flame I contrived for myself. Depart, however, from this town,—or tomorrow I shall jump over thee, a living man over a dead one." Why sufficeth not the beast of burden, which renounceth and is reverent? 135 notes. And verily, it came not unto me from the beyond! But they have a taste for all representers and actors of great things. Your slaying, ye judges, shall be pity, and not revenge; and in that ye slay, see to it that ye yourselves justify life! Shared injustice is half justice. Around the devisers of new values revolveth the world:—invisibly it revolveth. Bless the cup that is about to overflow, that the water may flow golden out of it, and carry everywhere the reflection of thy bliss! It is not your sin—it is your self-satisfaction that crieth unto heaven; your very sparingness in sin crieth unto heaven! And all the people exulted and smacked their lips. Too long, perhaps, have I lived in the mountains; too much have I hearkened unto the brooks and trees: now do I speak unto them as unto the goatherds. Così parlò Zarathustra Friedrich Nietzche [9 years ago] Scarica il libro Così parlò Zarathustra - Friedrich Nietzche eBooks (PDF, ePub, Mobi) GRATIS, Gran parte dell'opera tratta i temi dell'eterno ritorno, della parabola della morte di Dio, e la profezia dell'avvento dell'oltreuomo, che erano stati precedentemente introdotti ne "La gaia scienza". Do not forget thy whip!"—. 30 è uno dei poemi sinfonici più noti di Richard Strauss.Composto nel 1896, è evidentemente ispirato all'omonima opera poetico-filosofica del filosofo tedesco Friedrich Nietzsche. Living monuments shalt thou build to thy victory and emancipation. Ah! There is always some madness in love. Definito dallo stesso Nietzsche come "il più profondo che sia mai stato scritto", il testo consiste in un trattato di filosofia e di morale, e tratta della discesa di Zarathustra dalla montagna per portare il nuovo insegnamento all'umanità. But by my love and hope I conjure thee: cast not away the hero in thy soul! Blessed are those drowsy ones: for they shall soon nod to sleep.—. Wouldst thou go into isolation, my brother? But the worst enemy thou canst meet, wilt thou thyself always be; thou waylayest thyself in caverns and forests. Art thou one ENTITLED to escape from a yoke? Cosi parlo Zarathustra. If ye have done so, however, well then, kill him also!—. È come se Zarathustra avesse trovato una verità e adesso vuole portarla agli uomini sotto forma di dono. It is not thy lot to be a fly-flap.—. Wert thou not dismayed at thy friend looking so? Noble thou feelest thyself still, and noble others also feel thee still, though they bear thee a grudge and cast evil looks. Il mondo non è mai stato così rotondo, contraddizione alcuna ti sbarra il passo, il grande passo senza meta , il passo della follia. Well! "Always shalt thou be the foremost and prominent above others: no one shall thy jealous soul love, except a friend"—that made the soul of a Greek thrill: thereby went he his way to greatness. They steal the works of the inventors and the treasures of the wise. When the morning dawned, however, Zarathustra found himself in a thick forest, and no path was any longer visible. 8. All of our paper waste is recycled within the UK and turned into corrugated cardboard. There cometh the time when man will no longer give birth to any star. What is this man? Then he sighed and spake thus to his heart: "Would that I were wiser! Un libro per tutti e per nessuno è il titolo di un celebre libro del filosofo tedesco Friedrich Nietzsche, composto in quattro parti fra l'agosto 1881 e il maggio 1885. Pagina 1/3 In the world even the best things are worthless without those who represent them: those representers, the people call great men. Now am I light, now do I fly; now do I see myself under myself. Therefore they hate thee, and would fain suck thy blood. Verily, men have given unto themselves all their good and bad. "—for he is willing to succumb. Not only doth he lie, who speaketh contrary to his knowledge, but more so, he who speaketh contrary to his ignorance. The saint laughed at Zarathustra, and spake thus: "Then see to it that they accept thy treasures! "But take thy poison back! But the rope-dancer, who thought the words applied to him, began his performance. But even the astutest of them buyeth his wife in a sack. Therefore wanteth he woman, as the most dangerous plaything. And if the punishment be not also a right and an honour to the transgressor, I do not like your punishing. They have left the regions where it is hard to live; for they need warmth. Even into the heights of their virtue and into their cold spirit doth this creature follow them, with its discord. Many honours I want not, nor great treasures: they excite the spleen. When he entered the forest, however, there suddenly stood before him an old man, who had left his holy cot to seek roots. Verily, there are chaste ones from their very nature; they are gentler of heart, and laugh better and oftener than you. there is so much lusting for loftiness! Così parlò Zarathustra. What is heavy? Easy is it to throw in a stone: if it should sink to the bottom, however, tell me, who will bring it out again? Only, one must be rich enough to do so. Altered is Zarathustra; a child hath Zarathustra become; an awakened one is Zarathustra: what wilt thou do in the land of the sleepers? Somewhere there are still peoples and herds, but not with us, my brethren: here there are states. Log In. And when he had said this, the buffoon vanished; Zarathustra, however, went on through the dark streets. The new, would the noble man create, and a new virtue. Must one first batter their ears, that they may learn to hear with their eyes? Ye crowd around your neighbour, and have fine words for it. "What art thou doing there?" Dio è morto è una celebre frase del filosofo tedesco Friedrich Nietzsche, riportata nelle sue opere La gaia scienza e Così parlò Zarathustra.L'espressione vuole rappresentare ermeticamente, sotto forma di metafora o breve aforisma, un avvenimento simbolico ovvero la decadenza del mondo occidentale nell'ultimo squarcio di II millennio. In woman's love there is injustice and blindness to all she doth not love. I would have thy victory and freedom long for a child. In divining and keeping silence shall the friend be a master: not everything must thou wish to see. "—Thus spake the youth, and wept bitterly. Zarathustra smiled. Così parlò Zarathustra. Verily, he who possesseth little is so much the less possessed: blessed be moderate poverty! You I advise not to work, but to fight. Neither is Zarathustra indignant at a convalescent who looketh tenderly on his delusions, and at midnight stealeth round the grave of his God; but sickness and a sick frame remain even in his tears. "To honour father and mother, and from the root of the soul to do their will"—this table of surmounting hung another people over them, and became powerful and permanent thereby. Where solitude endeth, there beginneth the market-place; and where the market-place beginneth, there beginneth also the noise of the great actors, and the buzzing of the poison-flies. Flatterers are they, and whimperers, and nothing more. But their circumscribed souls think: "Blamable is all great existence.". It was the body which despaired of the body—it groped with the fingers of the infatuated spirit at the ultimate walls. Guai! Raving of the reason was likeness to God, and doubt was sin. The creating Self created for itself esteeming and despising, it created for itself joy and woe. Thy dream shall disclose unto thee what thy friend doeth when awake. And also this parable give I unto you: Not a few who meant to cast out their devil, went thereby into the swine themselves. Thou lonesome one, thou goest the way of the creating one: a God wilt thou create for thyself out of thy seven devils! E invero lo stormo cadde su di lui simile a una nuvola, a un nugolo di frecce che s'abbatte sopra un nuovo nemico. And why should one not speak like children? As yet it hath not made me passionate. Personalmente, è davvero molto interessante ed è davvero un peccato che nn tutti conoscano il suo pensiero. Our longing for a friend is our betrayer. And they also are preachers of death. A magic resideth even in his academic chair. Sections of this page. What do I seek on the height? Even when thou art gentle towards them, they still feel themselves despised by thee; and they repay thy beneficence with secret maleficence. Or take revenge?". dellamoreealtriveleni. Power they seek for, and above all, the lever of power, much money—these impotent ones! Once spirit was God, then it became man, and now it even becometh populace. Tarry yet a little and hearken unto me. Otherwise it will haunt thee in the night. "Life is only suffering": so say others, and lie not. But that "other world" is well concealed from man, that dehumanised, inhuman world, which is a celestial naught; and the bowels of existence do not speak unto man, except as man. If only the devil is not a better thief than Zarathustra!—he will steal them both, he will eat them both!" One no longer becometh poor or rich; both are too burdensome. How weary I am of my good and my bad! When Zarathustra had spoken these words, he again looked at the people, and was silent. "Un libro per tutti e per nessuno" recita il sottotitolo dello Zarathustra. I tell you, your very Self wanteth to die, and turneth away from life. Let thy pity be a divining: to know first if thy friend wanteth pity. I tell you, however, that his soul wanted blood, not booty: he thirsted for the happiness of the knife! And often with our love we want merely to overleap envy. friedrich nietzsche al di lÀ del bene e del male l'anticristo rudolf steiner friedrich nietzsche ein kÄmpfer gegen seine zeit. "They are mine animals," said Zarathustra, and rejoiced in his heart. A small revenge is humaner than no revenge at all. Life is hard to bear: but do not affect to be so delicate! Thou art young, and desirest child and marriage. Do ye not see it, the rainbow and the bridges of the Superman?—. ", The hour when ye say: "What good is my virtue! Is it a treasure that hath been given thee? "Formerly all the world was insane,"—say the subtlest of them, and blink thereby.